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12x17 cm ISBN: 9960-861-54-6 Laa llaaha Illallaah A Muslim Childs Way of Life. A muslim childs way of life. Maktaba Dar-us-Salam La Ilaha ill Allah.
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Yoosuf said, "Place me in charge of the treasures of the land. The king said, "You ore this day a man of established position, fully trusted by us." The king considered Yoosuf worthy of every position of responsibility. Darussalam Showrooms: RiyadhKowloon, Hong Kong Tel: 00852 2369 2722 Fax: Mobile: 00852 97123624 o36 B Lower Mall, Lahore 4 0024 Fax: 735407279194 Tx 77279 001-713-722 0419 Fax: 001-713-722 0431Tel: 0065♴40 6924, 348 8344 Fax: 440 6724Darussalam, New York 486Atlantic Ave, BrooklynE-mail: U.K Darussalam International Publications Ltd.Unit-17, Etloe Road, Leyton, London, Tel:Yoosuf ( �� ) as the Ruler in Charge of Egypt's Grain StorehousesThe king chose Yoosuf ( �� ) for his own service. Urdu Bazar, Lahore.HEAD OFFICE 0096 -1-4033962/4043432 Fax: 4021659E-mail: , Website: K.S.A.
Thus did Allah establish Yoosuf in the land and so he hod the freedom and authority wherever he pleased. He enjoyed absolute authority over the affairs of Egypt. Yoosuf was handed total control of the Egyptian Empire. The council agreed to hand over power to him. " The king and his council were fully convinced that Yoosuf was the most appropriate person to administer the affairs of Egypt.
The people were relieved and praised Allah. He took charge of the groin storehouses of the land. Yoosuf was honest and hod knowledge. The common people could never benefit from Egypt's groin storehouses unless a guardian with knowledge took charge of them.
The ground crocked under the scorching heat. The land become dry and dusty. The seven years foretold by the king's dream fi nally arrived. Soon the storehouses overflowed with corn and other groins by the time the seven years of good harvest and prosperity hod passed. His trust in Allah was deep. This was a huge responsibility but Yoosuf was a Prophet.
The army of the Quraysh consisted of young and strong men, and all were wearing armours. We will not say as the Children of Israel said to Moosaa, ' Go, you and your Lord, and fight and we will stay here,' Rather, we will say, ' Go, you and your Lord, and fight and we will fight with you,"' The Prophet's face lit up with joy upon hearing these words, but he wanted to hear the opinion of the Ansaar (the Helpers) because he d ! d not want to force them into doing something they might not want to do. First Abu Bakr and ' Umar from among the Muhaajiroon stood up )' AI-Miqdaad ibn 'Amr, one of the Muhaajiroon, a lso stood up and said,And expressed the Muhaajiroonls intention to obey the Prophet ("Messenger of Allah ! Proceed where Allah directs you to, for we are with you. Prophet Muhammad � (9) The Council of WarThe Prophet ( � ) gathered his men around him to find out what they wanted to do. Thanks to the wise measures adopted by Yoosuf ( �� ), Egypt hod plenty of groin despite the severe conditions, which prevailed in the region. The famine was not confined to Egypt rather it swept well beyond it to reach and Syria, Palestine Mesopotamia, whose inhabitants were forced to travel all the way to the more affluent land of Egypt in search of food.
So far no help had been taken from them in military expeditions. The decision to attack the Quraysh army could not be taken without making sure of the opinion of the Ansaar. Others possessed spears but no swords. Some of them had swords, but no bows or arrows.
"Their number hardly exceeded 3 1 3. So lead us to the battlefield in the name of Allah. We hope that Allah will show you through our hands those deeds of valour which please your eyes.
He had sent word to Quraysh telling them that the caravan was safe and that they should return to Makkah/ but the leaders of the Quraysh were proud and stubborn men. He had changed the course of the caravan and had quickly taken it out of their reach. In the meantime/ Abu Sufyaan had learnt where the Muslims were camped. Thay also only had seventy camels/ one for two or three men who took it in turns to ride. They had only two horses belonging to az-Zubayr ibn a i-'Awwaam and ai-Miqdaad ibn ai-Aswad. They were not well-equippeed/ nor adequately prepared.
He was afraid that the Prophet ( � ) would not accept him because he was too young to fight. In this way/ they had enough drinking water for themselves/ while the pagan Makkans would have to cross the valley and face the Muslims in order to get water.Prophet Muhammad � (9) J ihaad and MartyrdomWhen the Muslims went to Badr, a sixteen-year old boy called t Umayr ibn Abee Waqqaas came out. Then they destroyed all the other wells. Muslims then dug the ground/ filled it with water from one of the wells and made a barrier around it. The Quraysh meanwhile placed themselves on the other side of the valley. It was there that M uslims took up their positions/ facing the valley with the wells behind them.
He went down to the battlefield and began to point with his hand, saying, "So-and-so will die here tomorrow, if Allah wills. Preparations for the BattleA shelter was built for the Prophet ( � ) on a small hill overlooking the battlefield. T Umayr ( � ) was martyred during the campaign. T Umayr began to cry and his tears moved the heart of the Prophet ( � ) and then he allowed him to join the battle. The Prophet ( � ) wanted to send him back because he was too young to fight. It might be that Allah will grant me martyrdom," he replied.
The Night before the BattleIt was the night of Friday, the 1 7th Ramadhaan. " Later on, none of those people died any further than where he had pointed out.
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